How to create your own thought form

how to create your own thought form
by
Reverend Robert Fraize

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Create Your Own Thought-Form
Even if you’ve studied the occult, I feel it’s
necessary to explain what a “Thought form”is. Many attempts have been made to explain this as well as teach methods for creating them that I feel falls short. A
Thought-form is a manifestation of an entity that is created by combining your energy with that of Satan.

The form itself is a psychic entity and is created to do the work of a magician that is not able to travel great distances.
They are useful for many things
such as protecting loved-ones, or to do your bidding to an enemy. There is no limitation to what your psychic entities can do for you.

Many people fail at creating Thought-forms,because they fail to recognize it is not just their own psychic energy that creates them.Our energy comes from Satan, the Creator,and all things are made from this energy.
When people fail to recognize Satan, they
lose all true psychic ability and are, in a
sense, cut off from the energy grid that
connects all things.

In order for a Thought-form, to manifest
properly you must both recognize and honor Satan which imbued you with power.
It is required that before any ritual you honor Satan
In a dark room light a candle on your altar, if you are outside, a campfire is proper, say
aloud:

“Satan, My God, the Creator, of all
things I come before you as a
Son/Daughter, I ask you to grant me
the power that I need to complete my
work. So let it be done.”
Now you make an offering in the form of
cooked meat on a clean plate in front of the
flame. Say aloud:
“Satan, accept my gift to you, may the Vital
Energy from this animal bring you power
and strength, as I devour this creature thatyou have given me.

I share with you the
energy within my essence”
At this time, you devour the offering and
Satan will also feast through the energy
inside of you. After you have honored
Satan, you take a quartz crystal and place it on top of a speaker and play “The Mantra of Tiamat”, the song can be found on the album: “Satanic Ritual Music”. Play the song as loud as possible with strong bass.
The Mantra of Tiamat was created to
vibrate the ritual chamber at a certain
frequency, which is known to open portals to other dimensions. As The Mantra of Tiamat is being played,mediate and gaze into the crystal, with the vision and end result of the task that you will assign the Thought-form. Continue this until you can
visualize the whole process and see the task to the end. Now, place the crystal onto your altar, or in front of the flame, this is when you give your Thought-Form an image.
It is very important to think about the task that you will assign it.
If your Thought-form is going to be used for protection, create it in the image of
something huge with the weapons, that you wish it to use for protection. If it is to be created to destroy your enemy, create it into the most fearsome monster that you can dream up.

With the crystal placed in front of the flame,visualize your creation coming to life.
With Your eyes closed, project your astral-self into the fourth dimension and from your own point of view, in this alternative dimension, walk up to your creation and instruct the creation of its task.

Tell your creation that through the Power of Satan, it shall be commanded and that it shall obey your every word and wish.
At this time, you must feed the creation, and this is done by sending the vital energy that you and Satan consumed in the offering process.

It is wise to give your creation a name, so
that it can return to the crystal and feed on more energy to continue its task until it is done.

That is all that you need to do to properly
create a Thought-form, it does not need to
be difficult, but you must respect and honor Satan, because without Satan, it simply
won’t work.

 

Rev Fraize
Traditional church of satan

Evocation/Conjuration of the infernal ones By Reverend Fraize

Evocation/Conjuration of the infernal ones

By Reverend Fraize

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These practices were received in the astral world and passed on by the Shadow Man. This knowledge penetrates the membrane between worlds where matters of Spirit meet the Flesh. Demonolatry is not to be treated lightly. Should you choose to summon these entities, they should be given due respect or else suffer the consequences.

Eshatra Visually, Eshatra appears as a reptilian male that stands nine feet tall and is approximately five hundred pounds. His skin is patterned as a reticulated python. He has long hands with long fingers and talon claws. His head resembles that of a human’s with a snout of an alligator. He has three rows of serrated teeth much like a shark. Eshatra’s power evoked will protect people who respect and help Reptiles on Earth. Eshatra expects offerings of raw meat and when called upon only a warm room with light of flame will do. His sigil should be drawn upon a mirror and while holding a snake in one hand you gaze upon it. Place a small offering of raw meat on a clean dish in front of the mirror and chant the following: “Esh-at-ra, Esh-at-ra, I call upon you to protect me from my enemy. Accept this flesh that I have offered you, as a symbolic offering of the soul of my enemy.

Tiamat  As the ancient dragon that represents chaos and creation, summon with caution. She is among the first of Adversarial forces. Her home is Ancient Sumer and Babylon and is drawn to reminders of her Motherland. To call upon Tiamat, draw her sigil and place a dark offering bowl on top of it. The offering bowl should be filled with salt water from the ocean. This bowl represents the Abyss. If you do not have access to the Ocean, spring water and salt is an acceptable substitute. Never use tainted tap water as it would greatly offend our ocean Mother. Chant the following while gazing into the Abyss:

Apollo  is a Greek god widely known for his artistic and musical abilities. He is also tied to prophecy, oracles, healing, plague, disease, poetry, archery, and protection. Apollo accepts offerings of ink or paint. To call upon him, light a green candle and gaze into it. Imagine Apollo playing beautiful music, as he guides your desired wishes, and say aloud: “I call upon Apollo, God of poetry, art and music to lend me his ears, eyes, and mouth, so that He may guide me on creating a masterpiece in the name of Apollo. Let it be done, Hail Apollo!”

Anzu In Sumerian myths, Anzu was a large bird of prey that lived in the realm of the gods. Sometime around 2000 BCE stories arose that he rebelled against them. Anzu represents seeking hidden knowledge. To call upon Anzu, you light three candles of any color and burn pine resin over coal. 24 Gaze into the smoke and visualize the great bird rising from the ashes as a strong spirit with fire burning around him. When see this image, chant out the following: “An-zu An-zu An-zu, I spit on the name of Enlil! He wishes to keep knowledge for hidden from me, rather to share it to benefit everyone! I thank you for your sacrifice and honor and respect you. I come to you and ask you to give me the knowledge of which is seek!” Now close your eyes and meditate without any distraction, slowly breathing through your nose and out of your mouth. Meditate until your questions are answered.

Iblis In the Qur’an, the devil has 2 names. It is thought that Iblis was derived from the Greek diabolos and always used in the 25 singular form as a personal name, usually in the context of a fall from grace. Some scholars have argued that Shaytan, his other name (Arabic), was possibly derived from the root ‘to be far from’ or ‘born with anger,’ and may have been applied as a result of a rebellion. As the story goes that when Allah created man, he told all spirits to bow before him. Iblis refused, claiming he was above humans because he was created out of fire instead of mud. Allah then cast him down for his pride. Thus, Iblis represents rebellion when those in power become corrupt. Iblis can be called to help spawn a rebellion against tyranny. The only offering that Ibis requires is that you show your pride above all others. To call upon Iblis, light a candle and gaze into the flame and chant: “Iblis, great rebellious one, enemy of the tyrant god Allah: I call to you to lend me your strength, so that I can overcome and destroy those that unjustly rule my life. In 26 the name of Shaytan, let it be done. Hail Iblis!”

Amon  is a strong and powerful marquis. He appears as a wolf with the head of a snake spitting fire. He is also known to take a human shape with long sharp wolf teeth. He makes peace among the past and present, as well among friend and foe. Amon can be called to settle arguments among friends and family. To call upon Amon, you must hold a snake in your left hand and gaze into a mirror, with your own hand-drawn sigil dedicated to Amon chanting the following: “Amon, great and powerful marquis: I have been involved in an argument/fight with people who I love, I ask for you to intervene and restore peace, In the name of Amon, let it be done.

Bune Bune is a strong duke. He appears as a dragon with three heads: One head of a dog, the second a griffon, and third of a man. He is known to raise the dead and to gather demons around tombs. Bune enjoys an offering of meat which is left on top of your own hand-drawn sigil. Light your candle and gaze into a scrying mirror or bowl and say the following: “Great duke Bune, I come to you, raise the dead so that I may speak with my loved one again. Hail Bune!”

Gruago Gruago is a powerful king who rules over the swamps of the underworld waste land. He is often described as a massive amphibious beast, and some say that he looks to be a hybrid of a man and a snake. He has the legs of a man and the body of a snake having no arms and his head resembles a cobra. Each of his teeth are fangs loaded with enough venom to kill 28 every creature on earth. Gruago possesses the power of stealth, he is able to sneak into an enemy tribe without warning and kills them all. You may conjure Gruago if you are looking for ways to invade an enemy’s lair. On the eve of the horned moon, you must walk into a swamp, into the sticky mud among the snakes and frogs. Find the thorn-bush and only using your bare hands break five limbs off of the bush by doing this it shows your devotion and determination. Once you have all of the branches, place them upon the mud in the pattern of the pentagram. When the pentagram is complete, light one candle in the center of the star, and gaze into it and chant the following: “Gru-ag-o Gru-ag-o, open your serpent eyes so that you can hear me call your name, slither up through the endless mud out of the abyss and grant me audience. I 29 have come to you to ask you to show me the way into my enemy’s lair, so that I can infiltrate them from the inside. “ After you have spoken the words, close your eyes until you can feel the presence of snakes all around you. Wait until a snake crosses your path, this is when you know that Gruago has heard your wishes. Bury the pentagram and candle in the mud, when you dream, you will receive Gruago’s answers.

Pazuzu Pazuzu is king of the demons of wind, and son of the god Hanbi. He also represented the south-western wind, the bearer of storms and drought. Pazuzu was said to be invoked in amulets, which combat the powers of his rival, the malicious goddess Lamashtu, who was believed to cause harm to mother and child during childbirth. Although Pazuzu is, himself, an evil spirit, he drives away other evil spirits, therefore protecting humans against plagues and misfortunes. To conjure 30 Pazuzu, light charcoal and sprinkle candle wood on it as an offering. Draw a Sigil of Pazuzu on a small mirror and place candles around it. Say aloud: “Pazuzu, Great Demon of the wind, I call upon you to protect me and my loved ones.”

Lucifer The name Lucifer, means ‘day star,’ or ‘sun of the morning.’ It is believed that Lucifer is also another name for Satan. Christians have made Lucifer into a demon or devil, and this is one of their many lies. The fact is, Lucifer is the sun of the morning or the light-bearer and represents enlightenment. To conjure Lucifer, sit in a dark room and light a blue flame. Sterno is suitable for this task. Draw a sigil and gaze into the blue flame and say aloud: “Lucifer, god of Enlightenment, come to me and show me the errors of my ways wash 31 away my ignorance with the eternal flame of enlightenment”.

/Hekate, is a goddess in Greek religion and mythology, most often shown holding two torches or a key. She was associated with crossroads, entrance-ways, and gateways. She has knowledge of herbs, necromancy, and sorcery. To conjure Hecate, sit by a river under a full moon and burn roses. Offer the roses to Hecate and say the following: “Great goddess Hecate, I call to you to open the doors that have been shut in my life, I seek your guidance”

 

Rev Fraize

Traditional Church Of Satan

Satan The Dragon Tiamat Theistic Satanism

 Satan The Dragon Tiamat Theistic Satanism

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Tiamat (goddess)

Tiamat is a personification of the primordial sea from which the gods were first created. She is also the main adversary of Marduk in the Enūma Eliš TT .

Functions

Tiamat’s exact functions as a goddess are difficult to establish. As her name indicates (see below), she was a deification of the primordial sea. Our best source of information for Tiamat is the myth Enūma Eliš TT , and in fact, there are only a handful of references to her outside of it. Enūma Eliš TT  begins with a description of the two primeval seas, the salt sea Tiamat and the sweet sea Abzu TT , mingling their waters together to create the gods (for recent translations of the story see Foster 2005: 436-486 and Lambert 2013). In the following battle between Abzu TT  and Ea, Tiamat attempts to appease Abzu TT  and stop the conflict. But when she is later pressured by the lower gods to revenge him, she herself becomes the main antagonist of the story, creating an army of monsters led by her new consort, Qingu. She is ultimately defeated by Marduk, who incapacitates her with his “Evil Wind” and then kills her with an arrow. Marduk splits her in two, creating heaven and earth from her body, the Tigris and Euphrates from her eyes, mist from her spittle, mountains from her breasts and so on. Throughout the epic, there are differing descriptions of Tiamat: she appears both as a body of water, as a human figure, and as having a tail (Tablet V, line 59). These varying descriptions are ultimately reconciled as Marduk turns her limbs into geographical features.

Divine Genealogy and Syncretisms

In Enūma Eliš TT , Tiamat is the mother of all the gods (Tablet I, line 4). Together with Abzu TT  she creates Lahmu and Lahamu, who in turn beget Anšar and Kišar.

Though one cannot point to a syncretism as such, there are several models for Tiamat in the earlier mythology. Katz (2011: 18f) argues that the figure of Tiamat unites two strands of tradition attached to the sea. The first is the motherly figure of Namma, who is also referred to as a primeval ocean from which the gods were created. The other is the figure of the sea as a monstrous adversary, like the Levantine god Yamm (see also Jacobsen 1968: 107). Another important influence for the figure of Tiamat is Anzu, a mythical bird defeated by Ninurta, indeed the battle between Marduk and Tiamat has a number of parallels to the battle between Ninurta and Anzu (Lambert 1986).

Cult Place(s)

There was no cult dedicated directly to Tiamat, but the battle between Tiamat and Marduk played an important role in the New Year’s festival TT  in Babylon. The Enūma Eliš TT  was recited on its fourth day, and some argue that the festival included a symbolic reenactment of the mythological battle (see the discussion in Lambert 2013: 461f).

Time Periods Attested

The oldest attestation of Tiamat is an Old Akkadian incantation (Westenholz 1974: 102), though there are few other references to her until the first millenium BCE (see Lambert 2013: 237). After the composition of the Enūma Eliš TT , Tiamat is found in a number of theological commentary works, but most of these seem to rely on the epic (e.g. SAA 3.39, r. 1-3). Tiamat is also mentioned by Berossus, writing in the 3rd century BCE (Breucker 2011: 648f).

Iconography

A relief from the temple of Bêl in Palmyra depicts Nabu and Marduk slaying Tiamat, who is shown with a woman’s body and legs made of snakes (Dirven 1997). However, this scene is a late Hellenistic adoption of the Babylonian motif, and no Mesopotamian image has been positively identified as a representation of Tiamat. A string of identifications (Yadin 1971Grafman 1972Kaplan_1976) have recently been rejected (George_2012), and until new evidence surfaces they remain dubious.

Name and Spellings

The name Tiamat is uncontracted form of the word tâmtu, meaning “sea”. The long vowel â is contracted from the short vowels i and a. The word is in the “absolute state,” a noun form that is equivalent to the vocative (a grammatical case which directly invokes or addresses a person or deity; literally the name means “O, sea!”).

Written forms: dti-amat, ti-amat, dtam-tum, ti-àm-tim, ta-à-wa-ti

Normalised forms: Tiamat, Tiāmat, Tiʼamat, Thalatta (Greek).

Tiamat in Online Corpora

Further Reading

Sophus Helle

Sophus Helle, ‘Tiamat (goddess)’, Ancient Mesopotamian Gods and Goddesses, Oracc and the UK Higher Education Academy, 2016 [http://oracc.iaas.upenn.edu/amgg/listofdeities/tiamat/]

According to Academic scholars Tiamat was the first representation of a Dragon creator and the adversary of the solar deity Marduk making her the first Adversarial Deity.
In ancient times people did not Worship our Mother because they had became corrupted by Marduk and his cult followers into believing she was evil.
But we must not forget it was Marduk not Tiamat who created humans to become the slaves of the god’s
In the Days leading to the great war between the dragon and the solar deity Humans did not exist our lives at no time where ever in danger by the creator.
The Traditional Church of Satan recognizes Tiamat as Satan but recognizes the individuals rights to choose which ever adversarial deity that they chose to recognize or not recognize. Our church believes in the importance of developing your own relationship with the deity that comes to you during meditation.

For more information visit out website
Traditional church of Satan 

Ningishzida Tree god of Vegetation and agriculture, Not Satan.

Ningishzida Lord of the good Tree Not Satan.

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Ningišzida (god)

A male deity of the town of Gišbanda, which lies upstream from Ur. Ningišzida is connected with vegetation and the underworld.

Functions

Ningišzida, like his father Ninazu, is a chthonic TT  deity associated with vegetation, growth and decay, snakes and demons. Ningišzida’s name, and those of his courtiers (see below) reflect this connection, while descriptions of him include: “Lord of pastures and fields” and “like fresh grass” (Wiggerman 1998-2001b). The ‘tree’ of his name has been suggested to be the vine, and in Ur III texts Ningišzida is associated with the é-ĝeštin, the “wine-house” (Sallaberger 1993: 125, 368), elsewhere with the beer-god Siriš, and beer-goddess Nin-kasi. Furthermore, he is the “lord of the innkeepers” (Wiggermann 1998-2001b: 370).

Associated with his role in agriculture, Ningišzida is said to travel to the underworld at the time of the death of vegetation (in Mesopotamia – mid-summer to mid-winter). This journey is recorded in both Sumerian and Akkadian myths (Ningišzida’s Journey to the NetherworldETCSL 1.7.3 and Lambert 1990: 293). In the Adapa legend, Ningišzida, under the name Gišzida, is one of the two deities who are said to have disappeared from the land (Foster 2005: 525-30).

Ningišzida’s chthonic nature is reflected in his title (giš)gu-za-lá-kur-ra, “the chair-bearer of the netherworld”, and together with Pedu, the chief netherworld gate-keeper, he stands at the entrance to the underworld. In Ur III and Old Babylonian (early second millennium BCE) periods Ningišzida appears in rituals associated with royal laments (e.g., The Death of Ur-NammaETCSL 2.4.1.1: 118). In Neo Assyrian times (early 1st millennium BCE) he is associated with the punishment, pestilence and disease, and occasionally called “Lord of the netherworld” (Wiggermann 1998-2001b: 371). Ningišzida appears in incantations, but only in connection to vegetation, or as a netherworld deity, or (Wiggermann 1998-2001b: 369).

Ningišzida, like his father, is associated with dragons, the mušhuššu and balm. He is also referred to as a snake, e.g. muš-mah (A balbale to NingišzidaETCSL 4.19.1: 2), and as such he is associated the Hydra constellation in the astrological compendium MUL-Apin. Also like his father, Ningišzida is titiled warrior, and he is the military governor of Ur (Frayne 1990: 196). In the god list An = Anum he is dgúd-me-lám “warrior of splendor”, and his symbol is the sickle sword (pāštu) (Wiggermann 1998-2001b: 370-1).

The conception of Ningišzida as a reliable god is obvious from his name. He is involved with law in the underworld and on earth (Wiggermann 1998-2001: 371). The element “Ningišzida is judge” appears in the personal names of the Neo-Babylonian period (mid 1st millennium BCE) (Figulla and Gadd 1949: 38).

Divine Genealogy and Syncretisms

Ningišzida is the son of Ninazu and his wife, Ningirida. In Gudea Cylinder B (ETCSL 2.1.7: 1342), Ningišzida is described as the “progeny of An“, supposing a sequence An – Enlil – Ninazu – Ningišzida. The god list An = Anum lists two sisters: dama-TÙR-ma and dla-bar-TÙR-ma. In most Old Babylonian and later attestations, the wife of Ningišzida is Ninazimua, “The lady who lets the good juice grow” (Enki and NinhursagaETCSL 1.1.1: 278), while at Lagaš, his wife is Geštinanna (Wiggermann 1998-2001b: 369).

Cult Places

As mentioned above, his home was the town Gišbanda (itself an epithet of Ningišzida), which was located upstream from Ur, near to Ki’abrig. Ningišzida’s temple in this town was called kur-a-še-er-ra-ka, “mountain of lament”. When his cult was discontinued it was possibly moved to Ur (see above), where he had a shrine in the temple of Nanna and his own temple, the “House of Justice” (é-níg-gi-na) (Frayne 1990: 196). Other centres of worship of Ningišzida include Ešnunna (modern Tell Asmar, northeast of Baghdad), his father’s cult centre; Lagaš, where he was Gudea’s personal god, and who built Ningišzida a new temple, with dedicated statues. Other cults may have existed at IsinLarsaBabylon and Uruk (Wiggermann 1998-2001b).

Time Periods Attested

Ningišzida makes his first appearance in the Fara god list from the Early Dynastic III period (2600-2350 BCE), and is recorded through the first millennium, e.g. in late Neo-Babylonian personal names (see above). Venerated at Girsu at the time of Gudea and into the Ur III period, Ningišzida received offerings at Puzriš-Dagan (the administrative hub of the Ur III period located near Nippur) and during this period there was a festival of Ningišzida in the third month of the year (Sallaberger 1993: 281 ff.). At the end of the Ur III period his cult at the town of Gišbanda was discontinued, and possibly moved to Ur (Frayne 1990: 196). There is only limited evidence, however, for Ningišzida during the Old Babylonian period, and there are very few attestations as a theophoric element in personal names of the third and second millennia (Wiggermann 1998-2001b: 373).

Iconography

Iconography of Ningišzida with snakes is attested on Ur III cylinder seals (Fischer 1997: 175 n.14, 135 n.219), and with mušhuššu dragons growing out of his shoulders, e.g., on Gudea’s seal (van Buren 1934: 72 Fig. 1).

Name and Spellings

The deity’s name is usually understood to mean “Lord of the true/reliable/right tree” (Wiggermann 1998-2001b: 368). His name is usually spelled dnin-giš-zi-da, but the /da/ is occasionally omitted. Syllabic spellings suggest a pronunciation of Niggissida or Nikkissida. The Emesal TT  name is Umun-muzzida. Other associated epithets include dgiš-bàn-da, “Little Tree” (Wiggermann 1998-2001b: 368-73).

Written forms:
dnin-giš-zi-da, dni-gi-si-da, dnin-ki-zi-da
Normalized forms:
Ningišzida, Ningizzida, Umunmuzzida, Niggissida, Nikkissida

Ningišzida in Online Corpora

References

Adam Stone

Adam Stone, ‘Ningišzida (god)’, Ancient Mesopotamian Gods and Goddesses, Oracc and the UK Higher Education Academy, 2016 [http://oracc.iaas.upenn.edu/amgg/listofdeities/ningizida/]

Satan as defined in academia via the Oxford dictionary is as follows.

Satan

 Adversary,accuser,enemy of god

PROPER NOUN

  • The Devil; Lucifer.

Origin

Old English, via late Latin and Greek from Hebrew śāṭān, literally ‘adversary’, from śāṭan ‘plot against’.

In no place in the above article is the lesser god Ningišzida described as Satan by academic definition.
NinGiszida is not an adversarial deity thus he is not a proper representation of Satan under the religion known as Theistic Satanism.
However a dragon named Tiamat does hold up to academic definition of Satan and is the creator of all things making her a valid  Adversarial deity recognized by the religion Theistic Satanism

Thank you for reading.
Please visit out website
Traditional Church of Satan

Become a Reverend of Theistic Satanism.

Become a Reverend of Theistic Satanism!

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Have you ever wanted to become a real Reverend,priest,Priestess ect?
Do you practice Theistic Satanism but want to offer yourself to the religion through service and dedication?
If you answered yes to those two questions you may want to look into a career as a reverend for the religion Theistic Satanism.
The Traditional Church of Satan a branch of the Church of Leviathan is looking for strong-minded individuals who wish to move the religion of Theistic Satanism forward.

For those of you who may be unfamiliar with the Traditional church of Satan we are a branch of the church of Leviathan.
Filed with the Massachusetts secretary of State as a church representing Theistic Satanism we have the ability to ordain anyone who takes a proper class from Reverend Robert Fraize after completion of the class you will be ordained  with the title of your choosing. This ordainment is valid in all 50 states as the church of Leviathan/Traditional church of satan is compliant with each state church structure requirements.

So what are you waiting for?
The course is a 100.00 donation
and you will receive a hard cover edition of Satan’s bible along with a hand written certificate inside of the book.
Contribute to the advancement of Theistic Satanism and sign up now
class sing up churchofleviathan@gmail.com

Illuminati elite occult organization or Zionist false flag?

Illuminati elite occult organization or Zionist false flag?
By
(The leader of theistic Satanism)
Reverend Dr Robert Fraize

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The Illuminati (plural of Latin illuminatus, “enlightened”)

Historically, the name usually refers to the Bavarian Illuminati, an Enlightenment-era secret society founded on 1 May 1776. The society’s goals were to oppose superstition, and religious influence over public life, and abuses of state power.
The people recruited were Christians of good character with Jews and pagans specifically excluded, along with women, monks, and members of other secret societies. Favored candidates were rich, docile, willing to learn, and aged 18–30

The group did not worship Lucifer or Satan as many new age occult conspiracy theorists claim.

It is easily understandable to see how such a group in that time period could be branded as devil worshipers since they fought against religious control this could be seen as an evil agenda by the majority who followed and agreed with religious dictatorships.

In modern times “Illuminati” refers to various organizations which make fraudulent claims or are have links to the original Bavarian Illuminati yet none of these organizations can prove any sort of connection as the Illuminati is a defunct fraternal organization.
Modern Pop culture produced by Zionists sell the idea that the Illuminati to be some sort of shadow organization with links to freemasonry and the knight Templars.
This is false information created to throw people off the trail of their own filthy agenda and activity’s.
As the leader of theistic Satanism I would like to officially clear up this disinformation.
Satanists and occultists are not affiliated with the Illuminati as it is not an “occult satanic organization” nor did it ever exist as one but it sure has been given those attributes by the enemy.

I am a popular figure in social media among Satanists and I receive numerous requests daily asking me how people can Join the Illuminati.
Sadly many of these people come from third world countries and live in poverty and they believe that membership to this organization will make them wealthy.
I have to explain that the Illuminati is not real and that Satan does not grant wishes.
I have also seen the numerous fake Illuminati groups and websites pop up requesting members and offering false promises.
If the Illuminati existed today they would not advertise on face book and would not be using gmail as their contact.

Occult
(hidden) organizations do exist that would resemble what the Zionists want to sell you as the Illuminati.
Child sex trade, human sacrifice ,genocide ,and population control are real issues going on today.
The cults that are involved are not Satanists they are Marduk worshipers he is the god of Zionism which the same false god of Abraham the god these people worship created Humans to be slaves and nothing more.

As the leader of theistic Satanism I denounce the so-called Illuminati and all groups claiming the name who pretend to be Luciferians ,Satanists and occultists.
I can only hope that people wake up and see the truth.

Hail Satan
Hail Thy self
Reverend.Dr.Robert Fraize
Traditional church of Satan

 

Sigil magic how to draw a sigil

Sigil magic how to draw a sigil

By
(The leader of theistic Satanism)
Reverend.Dr.Robert Fraize

 

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Sigil Magic Dabblers in the occult may  that think a sigil is just a fancy symbol.
The Satanic Magician knows that a sigil symbolizes a spirit
or demon and is used during conjuration.

A sigil is focusing tool allowing the magician to focus his  or her own energy with that of a demon or spirit.
It is key that the Satanic Magician
uses his own hand-made sigil’s and doesn’t copy those used by other magicians By doing so this corrupts the flow of energy between the entity to be conjured and the magician.

While viewing the sigils of other magicians may offer inspiration, copying them is a poor emanation of powerful magic.

Sigils can be made many different ways.
Using ink and paper is a longtime
tradition of Occultists. Universally,the circle or
continuum (not to be confused with a circle of protection)is intuitively a tried and true method. This circle keeps your mind focused on the sigil itself and directs your energy straight into the

sigil.
After the circle
is drawn, the magician will then draw the sigil itself.
Many traditional magicians
will use the first,middle, and last letter of the demons name and without lifting their hand off the paper, they will write the letters into a secretive symbol that only the magician understands.

Clay sigils are the most ancient form of sigil used for magic purposes as it takes directly from the Earth.

The clay can be and is encouraged to be mixed with your own offerings or symbolic items that may represent a demon or spirit or a particular spell that you the demon to work with you on.

Taking the clay from specific locations adds to the precision of spell work.

Recommended additives are gem stones, herbs, bone, hair, or any personal item that you intuit will bring more energy to your conjuration.

Mold the clay into a circle and with Dove’s Blood; draw the sigil into the clay.

Aesthetic concerns needn’t a bother; the sigil itself is only seen by you and the conjured entity. As a strong, thinking individual, the

sigil is always satisfactory. After the ritual, burn the sigil or bury it.

Rule of thumb: If you feel the magic worked,

bury it. If you feel it needs improvement, burn it